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Start Your New Week with a Word of Edification, Exhortation and Comfort from Daniel Botkin

Welcome to the Gates of Eden Blog ~ New posts weekly at 8PM following Shabbat

November 24, 2019

It is a Jewish custom to recite a psalm before saying grace after meals. On the six weekdays, Jews recite Psalm 137: "By the rivers of Babylon, there we sat down, yea, we wept when we remembered Zion. We hanged out harps upon the willows...How shall we sing the LORD's song in a strange land?" On the Sabbath, a different psalm is recited, Psalm 126: "When the LORD turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing..." These are two contrasting psalms. One describes the grief of the Jews who were carried away into the Babylonian Captivity, and the other

August 4, 2019

Shortly before Passover, Yeshua went into the Temple and cleaned house. He drove out the sellers of sheep and oxen and doves, poured out the money-changers' coins, and overturned their tables. This was the first public act that launched Yeshua's ministry.1 He cleansed the Temple a second time right before Passover at the close of His pre-Crucifixion ministry. Figuratively speaking, this overturning of tables and cleaning of God's house typified things that He did throughout His entire ministry. He was continually exposing and correcting the errors that existed in the theology of His fellow Jews. This made Him a misfit in the first-century Jewish world.

November 4, 2018

It is a Jewish custom to recite a psalm before saying grace after meals. On the six weekdays, Jews recite Psalm 137: "By the rivers of Babylon, there we sat down, yea, we wept when we remembered Zion. We hanged out harps upon the willows...How shall we sing the LORD's song in a strange land?" On the Sabbath, a different psalm is recited, Psalm 126: "When the LORD turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing..."

July 8, 2018

Shortly before Passover, Yeshua went into the Temple and cleaned house. He drove out the sellers of sheep and oxen and doves, poured out the money-changers' coins, and overturned their tables. This was the first public act that launched Yeshua's ministry.1 He cleansed the Temple a second time right before Passover at the close of His pre-Crucifixion ministry. Figuratively speaking, this overturning of tables and cleaning of God's house typified things that He did throughout His entire ministry. He was continually

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